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Four Heads & how to do them
The Classical Head
Nature in her wisdom has formed the human head so it stands at the very top of the body. The head—or let us say the face—divides into 3, the seats of wisdom, beauty & goodness respectively. The eyebrows form a circle around the eyes, as the semicircles of the ears are the size of the open mouth & the mouth is one eye length from the nose, itself the length of the lip & at the top the nose is as wide as one eye. From the nose to the ear is the length of the middle finger and the chin is 21/2 times as thick as the finger. The open hand in turn is as large as the face. A man is ten faces tall & assuming one leaves out the head the genitals mark his centre exactly. The Romantic Head The Romantic head begins with the hands cupped under the chin the little fingers resting on the nose & the thumbs curling up the jaw line towards the ears. The lips are ripe but pressed together as the eyes are closed or narrowed, gazing in the direction of the little fingers. The face as a whole exists to gesture. The nose while beautiful is like the neck, ignored, being merely a prop for the brow that is usually well developed & creased in thought—consider the lines ‘the wrinkled sea beneath him crawls’ locating the centre of the Romantic head above the hairline & between the ears; so the artist must see shapes the normal eye is blind to. This is achieved at the top of the cranium where the skull opens to the air, zooms & merges with its own aura. Here the whole diurnal round passes through. In this way the dissolution the quivering chin & supported jaw seemed to fear, as the head longed for, takes place. The head, at last one with the world, dissolves. The artist changes genre. The Symbolist Head No longer begins with even a mention of anatomy, the approach in fact leaves one with the whole glittering universe from which only the head has been removed. One attempts, in the teeth of an obvious fallacy, to find the shape, colour, smell, to know the ‘feel’ of the head without knowing the head at all. And the quarry is elusive! If the stomach disappears, butterflies are liberated & while the head teems with ideas who has ever seen one? Equally, the sound of a head stroked with sponge rubber or the sound of a head kicked along the street on Anzac Day could be the sound of a million other things kicked or stroked. The head leaves no prints in the air & the shape of an absence baffles even metaphysics. But the body connects to the head like a visible idea & so has its uses, for what feeling is aroused by The Winged Victory of Samothrace but piercing regret for the lost head? And beyond the body, a landscape is not just our yearning to be a pane of glass but a web of clues to its centre, the head. And here, like one day finding a lone wig in the vast rubbish dump devoted to shoes, the Symbolist head appears, a painting filled with love for itself, an emotion useless as mirrors without a head. This art verges on the sentimental. It’s called ‘Pillow Talk’ The Conceptual Head 1) The breeze moves the branches as sleep moves the old man’s head: neither move the poem. 2) The opening image becomes ‘poetic’ only if visualised 3) but even so the head can’t really be seen, heard, touched or smelt— the Objective Head would be raving nostalgia. 4) Yet the head is not a word & the word means ‘head’ only inside the head or its gesture, the mouth. So the poem can’t escape, trapped inside its subject & longing to be a piece of flesh and blood as Ten Pounds of Ugly Fat versus The Immortal Taperecorder forever. 5) While anatomy is only a map, sketched from an engaging rumour, metaphor is the dream of its shape— from ‘head in the stars’ to ‘head of lettuce’ Between the two the poem of the head is endless. 6) Now the world of the head opens like the journals of old travellers & all your past emotions seem tiny, crude simulacra of its beauty. & you are totally free 7) Greater than all Magellans you commence an adventure more huge and intricate than the complete idea of Mt Everest. And this academy can teach you no more. The voyage will branch out, seem boring & faraway from the head, but nothing can delay you for nothing is lost to the head. 8) Goodbye, send me postcards and colourful native stamps, Good luck! |
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© 2001, Michael Forbes From: Collected Poems: 1970-1998 Publisher: Brandl & Schlesinger, Sydney, 2001 ISBN: 1876040270 |
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